The Potent Promise of Freedom of Expression

When we think of someone railing against the use of language that spares discomfort to others, people like Rush Limbaugh and of course that guy (whatshisname) who is leading the polls for the Republican Presidential nomination comes to mind. I mean what could be wrong with getting rid of the term "mental retardation" that is hurtful, and replacing it with "developmental disability?"

I had been a volunteer at our local zoo, a pretty famous one, where I would get great pleasure out of interacting with the people who came from far and wide, often with children or older relatives in tow.  It's confusing place, so I relished the sense of relief when they saw me in my official red shirt and felt help was at hand, that maybe they could find their way to that exhibit they had traveled so far to see.  I'm a pretty outgoing guy, and people often respond in kind, and before long there is often a conversation going. 

Recently, a woman came over to tell me someone in their party was lost.  I had to ascertain first whether it was a child, or if not, whether the person had unusual issues that required my radioing security for an immediate search.  When I asked these questions, the woman was uncomfortable, saying "well, it's a difficult situation."  After pressing her, she said, "She does have problems, but we never talk about them." 

A few months before a mother came up to me saying her child was lost.  This is always an emergency, since it could be possible that it is an abduction, so those at the exit need an identification to prevent such an exit.  But I was stumped.  The mother and the father were of mixed race, and since clothing could be changed I was about to ask the child's race, color of skin, but I hesitated. 

While this sounds rare, there are times when precision, whether of a medical condition or of identity, is needed.  In both of these cases at the zoo the "crisis" was over quickly before I had to ask further questions, as both lost persons showed up.  In the case of the lost adult, I understand why the friend had difficulty with a description.  The lost, now found, woman did have a confused demeanor, now middle aged, I can only guess what her DSM diagnosis would be, but she was not fully functioning.  It was great that she was part of a group, maybe a family, maybe something else, and everyone was happy she was back with them. 

Yet we need language that is precise, and sometimes have to ask specific questions about mobility, health and other issues to determine what kind of assistance is needed, and this risks possibly offending someone.  My pleasure in this gig, was that quite the opposite occurs, that people appreciate my concern and there is a connection.  But, the fear of offending pervades the complex.  We are constantly warned never to have a personal conversation with anyone, as management can't be sure whether there will be emotional harm.   

Now a change of scene, from zoos to recreational tennis at public courts, and a conversation today with Jim.  Unlike the zoo, at these games there is no one telling anyone what, or what not, to say to anyone else.  It's a diverse group of men and women, with a range of ages of over 60 years, I often being the oldest of the twenty or more players on a Tuesday morning.  We play doubles, with the winners moving up and the losers down the five courts.   We sometimes talk politics during the changeover break, but with care and never too seriously.  Everyone knows I'm always ready to hang around afterwards to continue an interesting discussion.

Most of us enjoy winning, but there even more pleasure in a stimulating competitive game with each player raising the others level.  And does Jim ever love to win!. He  hustles to make shots like someone in college not on Social Security.   Yet, he is never even a bit miffed at his partner when he/she misses a set up;  but he will go after that return with his face lighting up when he hits that ball down the line for a winner. 

Just today, when time was called and he said, "we won" he caught himself, saying, "I know I should never say that, as we are all winners, and nobody loses."  I was taken aback, and asked if he was serious.  He was, and then he described his career as a physical education teacher before he retired not that long ago, and that the message was out that instructors should never accentuate winning a tennis game, as that could hurt the loser's feelings.

Now I have to try to get Jim's nature right for the reader.  Jim has never hurt anyone's feelings in the several years we have played together.  In fact, he energizes us, his vitality and drive inspiring me to play better and focus on making that point.  And being fully in the moment is a rare joy, a relief that although I often get playing these Tuesday games is at its best with Jim, whether playing with him or against him.

So, I couldn't imagine anyone telling him not to share his enthusiasm, his pleasure of winning a set, as I've never seen Jim cause anyone discomfort.  But, he explained this was the reality, that the message had gone out when he was teaching, that no one was to be a loser.  What I had thought was a joke, "you came in first runner up, rather than you lost," was no joke at all. No more of a joke than the head of zoo volunteers telling me, and everyone else,  never to have a private conversation when interacting with the visitors. Oh, and with the zoo, it wasn't only the chance of insulting them, but of "harassment" --- better safe than sorry. 

When the world watches in amazement as whatshisname continues to lead the pack even while he is an obnoxious simplistic blow-hard, there must be be something he is promising.  Those volunteers in the zoo, those teachers of phys. ed, and how many others who are told that their conversations, unless vetted by authorities, could harm their organization are living a diminished life, being denied the very human (actually primate) pleasure of social interaction.

Whatshisname somehow knows that he is popular, not in spite of his obnoxiousness, but because of it.  He is free to be who he is, and doesn't give a damn who doesn't like it. For those cowed teachers or volunteers who live in fear of expressing themselves, this is seen as a model of liberation for themselves, a virtual social revolution that is lead by one who shows no fear of castigation for being as crude as he wants to be.

Progressivism as Religion


8/13/2015

Being born Jewish, and spending time in a "chader" for five years, being taught by a Rabbi whose training and teaching was close to the synagogues during the time of Christ, Religion has always been important to me.  It was only a couple hours a few days a week after school, but it certainly gave me a flavor of the what it meant to be a Jew.  Not that I could have forgotten about it from the fights walking home from school when we carefully avoided the Catholic School, where they could certainly tell my ethnic identity.

Most Jews in the U.S. whose parents came to this country around the turn of the 20th century have had a variation of this upbringing, some from intellectual families, others less so as mine.  In our family a Rabbi was an authority, as were the public school teachers.  So reconciling the one who had me sing praises to Jesus as "the King of Israel" and the other who described him as a "meshugina" a maniac, was left to me to reconcile on my own.

Early on it became clear to me that I would have nothing to do with Religion, certainly not that of my Christian classmates and not that of my Rabbi, who never even tried to teach us the meanings of the prayers we learned to recite in Hebrew.  I guess I became a liberal by osmosis, from the simplistic explanation to this budding political junkie who as my Mother said, "stayed up later than President Truman" to get the results of the 1948 election to being told that "Democrats are for the poor and Republican for the rich"--  my Mother having a skill for brevity that wasn't inherited by this son, unfortunately.


Progressives, or liberals are often are non-relgious, many being atheists or agnostics, which can often result in an arrogance in our rejecting the super-natural; our principles of political life being based on rationality.  The word that is central to this essay is "Eschatology,"  the part of theology and philosophy that is concerned with what are believed to be the last events in history along with the destiny of humanity as a whole.

It was just announced that President Jimmy Carter, after a long post presidential career of harnessing his Christianity to help others, has advanced cancer with a dire prognosis.  He happened to be asked this question that used a metaphor that I've recently come to believe is the essential element of the liberal religion.  

Last month, in an interview with The L.A. Times, Carter responded bluntly and with characteristic honesty when asked whether he thought the arc of the universe bent toward justice
“I’m not sure about that,” Carter replied, suggesting that “violence and destruction and hatred and animosity and discrimination seem to me to be becoming more acceptable in some parts of the world.”

Here's my conclusion:  There is a conceptual commonality-- one that defines the difference-- of the certainty of the direction of the "arc of the universe toward justice" and the belief in a Christian afterlife in heaven.  Just like Christianity has many denominations, so does liberalism, from the extremes of Marxism to the center left Democratic party in America.  While President Obama is formally a Christian, his actions are those of an atheist liberal who believes in the perfectibility of our world by political change, therefor the array of "sacraments,"--- "marriage equality," "elimination of prejudice," and finally "denial of any reality that impedes this ideal of reaching perfect justice."   This religious-like fervor, ignoring the above observation of President Carter, are immune to any rational arguments just as much as fundamentalist Christians are not touched by any against their biblical based tenets.

While a Christian fundamentalism is a large part of American society and of electoral government; among the secular power centers the conviction that their atheism is true to science may be most damaging.  In the rejection of Christian-Muslim myths of an idealized afterlife, secularists have, without acknowledging it, incorporated an idealism of perfectibility of the world as a gradual "bending of the arc of history towards justice."  The bending metaphor is instructive when compared with Marxism, which also foresees a future heaven on earth, but acknowledges that far from a painless bending of an arc, it would require a violent shattering world revolution followed by a transformational dictatorship.  

The liberal religion described here is pernicious, as it has become absorbed into secular universities, which had been over the last centuries sanctuaries for the scientific method that went beyond physics and chemistry, to disciplines that used the same rigorous principles to study all of human existence, immune from the constraints of the accepted values of an era, called the "Zeitgeist."  Racism, for instance, is now seen as the goal of social science departments to abolish, where as previously the mandate was to understand it in all of its complexity. As such, the very object of study, "race," is seen as having no scientific reality, a myth to be dismissed, which also justifies vilification of any who do not share this view. 

Now back to what I call the Progressive religion.  For me personally, just as I would never attempt to argue against an individual's belief in the Holy Bible of Christianity being other then the true revealed word of God, I would be just as reluctant to make the case described here to Progressive true believers.  I have my own personal solution.  It is that the human brain, the substrate for our propensity to think big thoughts, is best seen in the context of deep evolution.  This organ of cognition, in combination with our irrational emotions, worked well during a given epoch when it produced speech, writing, levels of authority, organization of societies, mastery of our environment, and then in a wink of the eye, explosions of technology that made us all connected and now the verge of creating implements that make the makers, human beings, obsolete compared to the products of our technology. 

In times like this we all need faith in a higher being, or of this essay's subject, a higher process, that arc of the universe that bends -- in spite of all evidence -- toward justice. Many who ascribe to this revere the patriarchs of this message, whether the chairs of prestigious social science departments or leaders of progressive parties.  Like those in the other camp who believe in the absolute good versus evil of a God and Devil, progressives can muster the same rancor towards their political enemies.  This goes beyond a hypothetical discussion of mythologies,  as on the extremes, in the event of rare conditions of pregnancy, one side says the Mother must die, and the other the unborn child.  Actual policy choices such as this are not that rare, such as dealing with the long tail of chattel slavery of the forebears of current African Americans, that now unconscionable reality of humans treated as beasts of burden
 
What is unfortunate is that rather than acknowledgment that we are all stuck in this moment of history and in the same big boat together, we are fighting over arraigning the deck chairs.  We welcome diversion, whether it is a Super Bowl game ignoring the effects of the damage to those millions of kids who emulate the pros, or watching a political debate, with the same problem of emulating those with the most radical unrealistic solutions to everything- always accompanied by commensurate excoriation of the other party leader.

It could be that the arc of history bends to justice, or equality, or universal happiness but one thing is sure, it's not pre-ordained.  It could be different, that just as the dinosaurs had its day, and the great whales theirs, that homo sapiens have reached a point of no return, that our time is limited and that all that can be done is diffuse the cataclysm of the last days.  Now that's not a banner that too many are going to form a line behind, as everything about us has looked for solutions to the most dire problems in service of .........well, it's worked out for some of us lucky ones.

Jimmy Carter's last thoughts will be anticipation of being reunited with his loved ones in an eternal life of happiness with his God.  One who fought the good fight for Progressive causes will have the satisfaction of having nudged the world somewhat closer to the pre-ordained path towards justice. One who believes in neither can either fall into despair, or maybe choose to attempt to find a bridge between the two faiths; first by dispelling the illusion that being un-religious means not having irrational beliefs.  And then appreciating the need for such irrationality, whether from an ancient bible or a current article in an academic journal.

For this too is part of our particular species of Great Ape who have managed to create artifacts that allow us to feel we are no longer part of the evolution that both giveth and taketh away.  Our current world, from Fox sponsored candidate debates to the atavistic blood lust of the aberration know as the Muslim caliphate, all show the shallowness of civility, the hallmark of our species.

(to be continued)